Fearlessness means faith in God: faith in his protection, His
justice, His wisdom, His mercy, His love, and His Omnipresence... To be
fit for Self-realization man must be fearless.
Quotes from God Talks with Arjuna: The Bhagavad Gita
As God is omnipresent in the cosmos but is undisturbed by its variety, so man, who as a soul is individualized Spirit, must learn to participate in this cosmic drama with a perfectly poised and equilibrated mind.
the sincere devotee loves God deeply whether he is nonactive and silently meditating on God, or in the midst of a whirl of outer activities. He is awake in God during all hours and in all walks of life. He does not become so deeply engrossed in material duties as to be oblivious to the inner state of divine bliss.
The inactive man does not do his duty to his Creator or to the society that maintains him. The recluse who devotes his entire life to sincere effort in meditation fulfills part of his duty by trying to find and love God, and thus,spiritualize his own life. To improve oneself is to help society by the example of virtue and by making at least one of its members good!
But the yogi (monastic or householder) who does his duty to God, and also to the world through some form of uplifting service, is the most highly evolved type of being. He becomes a master (asiddha) when by such dutiful action he attains the supreme inactive state (nirvikalpa God-union), which is free from karmic effects of actions and is filled with the bliss of Spirit.
When a man in the process of dreaming becomes conscious that he is dreaming, he is no longer identified with the phenomena; he is not affected exultantly or dolefully. God consciously dreams His cosmic play and is unaffected by it's dualities. A yogi who perceives his real self as separate from his active senses and their objects never becomes attached to anything. He is aware of the dream nature of the universe and watches it without being entangled in its complex but ephemeral nature.
PRANAYAMA IS DERIVED fron two Sanskrit words - prana (life) and ayama (control). Pranayama is therefore life control and not "breath control." The broadest meaning of the word prana is force of energy. In this sense, the universe is filled with prana; all creation is a manifestation of force, a play of force. Everything that was, is, or shall be, is nothing but the different modes of expression of the universal force. The universal prana is thus the Para-Prakiti (pure Nature), immanent energy or force which is derived from the infinite Spirit, and which permeates and sustains the universe.









